Archive for August, 2014

Astrology and Magic

Posted in Uncategorized on August 30, 2014 by Patrick

I’m deeply skeptical of astrology, but I do often see startling results from it.  I find horary astrology — when I can read the charts — to be very accurate.  I also have received some helpful insights from my natal chart, and identified troublesome periods in my life in advance using various traditional Chronocrator techniques.

One thing I’ve noticed in my natal chart is that the strongest parts of the chart correspond to the kind of magic that works best for me.  For example, my Mercury is very strong (although afflicted by Mars), which — yeah, well, obviously.  The Lord of my 12th house is also very well dignified, in its own sign, and can behold the 12th.  The Lord of my 9th is retrograde and under the beams of the sun.

I wonder: does your chart look similar?

Is a Talisman a Kind of Spirit Box?

Posted in Magical Systems, Speculation, Techniques on August 23, 2014 by Patrick

In Ancient Egyptian magic, there were a large number of talismanic objects.  Geraldine Pinch, in her Magic in Ancient Egypt, describes them as possibly being bags containing a number of charms, worn on a knotted string.  This makes me think of the gris-gris or mojo bag of diaspora magical traditions.  This, too, is a collection of charms and curios with similar magical “signatures,” all places together in one place.

These collections of objects are quite a bit like the spirit box or spirit jar, a very old tradition (the Hermetic text Asclepius describes how to make one in a statue, for example) with a lot of contemporary popularity.  The difference is that a spirit jar contains items consistent with the spirit’s nature, and the spirit is invited or asked (or forced) to dwell within it.

But what is it one does in contemporary practice when one “charges” a talisman?  Isn’t it inviting something to dwell within it?

This distinction-without-a-difference is a really good example of how selection of magical paradigm can color one’s practice.  If you adhere to the energy paradigm, you will make talismans and analogize them as batteries to be “charged.”  If you adhere to the spirit paradigm, you will make spirit boxes, bags, jars, and analogize them as homes to be dwelled within.  Is there a difference?  I suspect to individual practitioners there can be.

When I look over my magical journals, there are lots of successes.  There are also a few failures.  A lot of those few failures are talismanic in nature, and most of those are talismans I conceived of as “charging” with “magical energy.”  For a while, I just assumed I sucked at making talismans — but I had some vivid successes in the past.  For example, I once got a job by charging a talisman and then sitting in front of the TV until a stranger called and offered me a job — within a week.  What was the difference between that and all the failures?

The difference was the paradigm.

I’m not saying that the energy paradigm is bunk, so let’s not pick that fight again.  But I am saying that sometimes, individual magicians resonate better to particular views of magic, and work better when they work from those paradigms.

The Magical Motto

Posted in Magical Systems on August 16, 2014 by Patrick

I’ve had three magical mottos since I started studying magic.  My first (a motto focused on aspiration, hope, and frankly embarrassing pretension) I had until I achieved Knowledge and Conversation of my HGA, at which point I changed it in order to focus on the issues that my HGA pointed out to me (duality, prejudice, self-loathing).  I had that until grad school, when I started work on making my foundation secure.  In some systems, this would be the work of the adeptus major and adeptus exemptus, but I don’t really belong to those systems.  I changed it to focus on issues of power and fate and determination, self- and other-.  I’ve had it ever since, although it long since stopped really representing me.  So now I’m taking on a new motto, representing my determination to control the thing that most holds me back in my spiritual and mundane work:  I am now Frater Timor Canicula Mea Est.  At least, for the time being.

Most magicians who ascribe to the magical motto as a useful method tend to change theirs at significant moments of their magical practice.  Why is that?  It’s because it is a useful method: the motto is one of the more powerful tools of the magician, because, used well, it’s a kind of magical oath.  Like all magical oaths it inevitably comes to fruition.  To pick a motto that aspires to a particular thing guarantees that thing manifests — for better or worse — in some way.  Whether it’s for the better or the worse depends entirely on the magician’s use of his or her own will.

The secret of the magical motto is that it represents the magician’s weakness, not strength.  When Crowley went by Perdurabo, he wasn’t bragging that he “will last through.”  He was pointing out that he had a tendency to give up, buckle under, be weak and doubt his own success.  Saying Perdurabo was his way of saying “Yeah, I give up, fail, give in, fall down — but I won’t.  I refuse to be that anymore.  It’s time to be something else, something that endures.”  I’m not intending to talk for Crowley; he did that plenty well himself.  But it’s obvious to anyone who has had a magical motto that this is what he meant by taking on that name.

The magical motto represents a goal, not an attribute the magician already possesses.  That’s its power.